By Elisabeth Macias, Re-Imagining Migration Teacher-in-Residence
On March 1st, 1968, hundreds of East Los Angeles Chicano students walked out of Wilson High School to protest the rundown condition of the school, lack of preparation of Chicano students for college, and indifferent or racist educators. In the weeks that followed, thousands of students from seven East Los Angeles schools joined them. These students called for culturally affirming education including the teaching of Chicano history, Chicano educators in schools, bilingual education, and more.
The East Los Angeles neighborhood of Boyle Heights was home to many of the students who walked out of their school in the March protests. Boyle Heights’ history as a multiracial neighborhood where Jewish, ethnically Mexican, African American, Russian, and Japanese and Japanese American residents made their homes was due in large part to their exclusion from housing in westside neighborhoods of Los Angeles. Neighbors in Boyle Heights built relationships and friendships across color lines. When Mollie Wilson Murphy, an African American teenager who lived in Boyle Heights, saw her Japanese and Japanese-American friends forced to leave their homes and incarcerated during World War II, she maintained these friendships through extensive letter writing. In the post-war era, Mexican and African-American mothers organized together to improve public housing conditions in their neighborhood. In the late 1960s, Chicano students in the area were inspired by the Civil Rights Movement and the burgeoning Black Power Movement.
Many of the students who participated in the Boyle Height walkouts adopted a Chicano identity, embracing Brownness and rejecting claims to whiteness. Writers for the Los Angeles Chicano newspaper, La Raza, participated in the walkouts and covered them in the newspaper at a time when there was little about Chicano issues in mainstream publications. Exploring La Raza’s coverage of the walkouts can help with understanding what Chicanos were fighting for and how they understood Chicano identity. The newspaper’s pages reflect the community in the letters to the editor, coverage of local events, and pieces exploring what it means to be Chicano. This source sheds light on how Chicano identity and ideology helped to mobilize young people to fight the injustices that had long faced residents of Boyle Heights.
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