By Adam Strom
In schools, across the globe, the children of immigrants come ready and eager to learn. In the United States, for example, twenty-five percent of children under the age of 18, a total of 18.7 million children, have an immigrant parent. We recognize, from our own experiences working with youth, that the success of children of immigrants is essential to our shared future.
Unfortunately, the messages our young people are getting from the wider world often run counter to the conditions we try to create in our classrooms. In this year’s summer heat, across much of the world, the rhetoric about immigration is scorching. On broadcast and social media, accusations fly. As an educator, it has become evident that as a public we don’t know very much about migration, and we sure don’t give it the kind of attention it deserves in the education of young people. If we take the role of schools seriously as training grounds for civic engagement, it is time to rethink how we approach these issues in schools.
The story of migration is the story of humankind. The genetic and paleontological record of human migration is at least 170,000 years old. Researchers know that all humans can trace their origins to Southern Africa, while some homo sapiens migrated across Africa and stayed, others ventured out to Asia, Australia, Europe, and eventually to the Americas. This is our shared experience.
The stories of these ancient journey’s testify to our ingenuity as a species, and as we scrutinize them, they challenge us to think about our identities as individuals, groups, and nations. We are a people that have been on the move for a long time.
The 21st century has new patterns of migration – from rural villages to cities, from region to region – that are worldwide. Carola Suárez-Orozco, Marcelo Suárez-Orozco, and Robert Teranishi explain the context:
All continents are involved in the mass movement of people: as areas of immigration, emigration, or transit, and often, as all three at once….During the second decade of the 21st century, 244 million people are international migrants (or 3.3% of the world’s population),1 approximately 750 million are internal migrants, and millions more are immediate relatives left behind.Only China (1.36 billion) and India (1.28 billion) have larger populations than today’s “immigration Nation.”
Since the dawn of the millennium, the world has been witnessing a rapid rise in the numbers of a plurality of migrants —involuntary, internal or international, authorized or unauthorized, environmental refugees, and victims of human trafficking. These flows have intensified under the ascendancy of globalization, growing inequality, rachitic and collapsing states, war and terror, and climate change…Worldwide, civil and ethnic wars, structural violence, environmental cataclysms, and growing inequality are behind the largest displacement of people since World War II. Of the over 60 million forcefully displaced, half are children.
Teaching about migration as an ongoing theme in the human condition provides a lens to explore our past and ask new questions. In different periods in the history teach, or in the literature we read, what were the push and pull factors that influenced the people to migrate? Those choices often involved facing great risk and uncertainty. To what extent were the choices to migrate made voluntarily? To what extent were those choices forced upon people due to conflict, war, or economic exploitation? By recognizing the continuity and the changes across time in experiences of migration, we also create the conditions for a more civil conversation about current stories. To return to an earlier metaphor, it turns down the heat.
Histories of migration and integration are reminders of the amazing abilities of humans to adapt to new circumstances. At the same time, these stories expose the faultlines communities develop over who can belong and who cannot belong. Do we ask newcomers to assimilate, and give up their old customs, in order to fit in? Often histories of migration reveal records of integration, a two-way exchange between newcomers and the dominant society. These are the frequently unexamined stories behind our customs, foods, and language. The history of migration, in fact, is the history of how we became to be who we are today.
Migration to the United States in the 19th and 20th centuries challenged the country to redefine what it meant to be an American. As newcomers came, what role would religion and race play in the national identity of the nation? These questions remain with us and are negotiated within every generation. In recent weeks, we’ve seen what happens when civil dialogue about difference breaks down. Democracy itself is at risk. History and literature can provide insights into today’s challenges, but teachers need resources, professional development, and support for their peers, communities, and administrators. When our schools ignore these important civic stories, we risk further polarization, and an opportunity for all of us to better understand what it means to be human.
Below are a few suggested student outcomes and guiding for teaching about migration. I am eager to see your responses. As good teachers know, even if we have been at this a while, we are constantly revisiting and revising our work.
- Students who are able to understand, reflect upon, and take action on issues related to global migration.
- Students who understand and are inclined to inquire about the ways that migration impacts individuals, communities, and nations and are sympathetic to individuals and communities who are navigating the changes that come with mass migration.
- Students who recognize their own perspectives and are able to understand the perspectives of others about issues of migration and understand the mutual influence of these divergent perspectives.
- Students who recognize the inequities in our experiences of migration and the power disparities associated with the experiences.
- Students who recognize the power and need for both bonding and bridging relationships within and across communities.
- Students who have the knowledge, skills, and dispositions to work to build bridges between newcomers and receiving communities.
Guiding Questions and Throughlines
- Why do humans migrate? When do people migrate by choice and when is it determined by circumstances? In addition, we might want students to consider: What are some current events that are forcing individuals to migrate?
- What factors influence how communities respond to migration? What are the different ways communities can respond to newcomers? When are individuals and communities welcoming to newcomers? When are individuals and communities hostile to newcomers?
- How does migration impact migrants and receiving communities? How does migration impact the way members of receiving communities see themselves and others? How does the experience of migration impact the identities of newcomers and their descendants?
- How can individuals and communities accommodate multiple belongings? How can communities balance a respect for difference without creating parallel lives for those that live there? What needs to happen to enable newcomers and receiving communities to thrive and develop a common sense of identity and purpose?
Adam Strom is the Director of the Re-Imagining Migration. Throughout his career, Mr. Strom has connected the academy to classrooms and the community by using the latest scholarship to encourage learning about identity, bias, belonging, history, and the challenges and opportunities of civic engagement in our globalized world. The resources developed under Strom’s direction have been used in tens of thousands of classrooms and experienced by millions of students around the world including Stories of Identity: Religion, Migration, and Belonging in a Changing World and What Do We Do with a Difference? France and The Debate Over Headscarves in Schools, Identity, and Belonging in a Changing Great Britain, and the viewer’s guide to I Learn America. Before joining the ReImagining Migration Project, Strom was the Director of Scholarship and Innovation at Facing History and Ourselves.